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Thursday, Sept. 10, 2026
The Daily Pennsylvanian

Just as we have gendered expectations for ourselves, we also have gendered expectations for others. If we as women think we should be focusing on cardio, we expect men to focus on muscle training.

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In the age of instant mass media and ever-expanding tort liability, for Penn to adopt a “live and let live” approach to students’ risky behavior just isn’t a rational choice. To avoid the monetary losses which might result from parental lawsuits or bad press born of Greek antics, it is simply in Penn’s best interests as an institution not to be tolerant of violations of policies it couldn’t really change if it wanted to.


In the age of instant mass media and ever-expanding tort liability, for Penn to adopt a “live and let live” approach to students’ risky behavior just isn’t a rational choice. To avoid the monetary losses which might result from parental lawsuits or bad press born of Greek antics, it is simply in Penn’s best interests as an institution not to be tolerant of violations of policies it couldn’t really change if it wanted to.



Just as we have gendered expectations for ourselves, we also have gendered expectations for others. If we as women think we should be focusing on cardio, we expect men to focus on muscle training.




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We need to question whether living with those who are like you is useful. Of course, it’s nice to live with a community of those with whom you self-identity. But we also must ask whether this contributes to a groupthink culture, and homogenizes discourse.


A college education has become more attainable for those who seek it, but comparatively little has been done to make this education relevant to the newer, wider clientele.







In the context of psychological research on identity development, the concept of gendered race is relatively new. Gender and race are also not the only aspects of identity that overlap. Issues of ethnicity, class and sexuality among others all significantly affect the way one acts and is perceived.



My understanding of events in Iraq, Syria, Saudi Arabia and elsewhere may determine who I vote for in the next presidential election. And yet, though I understand that the politics of that region are often defined by conflict between groups with deep-seated theological disagreements, I find myself unable to summarize what the nature of those disagreements are in any but the most simplistic terms.


Even if some of the supernatural properties of religion do not stand the test of science, does this mean that we are right to reject religion without further ado? This is where Dawkins, and many of his peers, makes a mistake by assuming that scientific truth must necessarily guide all spheres of life.